Bible Diary for September 9th – 15th

Sunday
September 9

23rd Sunday in Ordinary Time

Reading 1 Is 35:4-7a:
Thus says the LORD: Say to those whose hearts are frightened: Be strong, fear not! Here is your God, he comes with vindication; with divine recompense he comes to save you. Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the mute will sing. Streams will burst forth in the desert, and rivers in the steppe. The burning sands will become pools, and the thirsty ground, springs of water.

Reading 2 Jas 2:1-5:
My brothers and sisters, show no partiality as you adhere to the faith in our glorious Lord Jesus Christ. For if a man with gold rings and fine clothes comes into your assembly, and a poor person in shabby clothes also comes in, and you pay attention to the one wearing the fine clothes and say, “Sit here, please, “while you say to the poor one, “Stand there, ” or “Sit at my feet, ” have you not made distinctions among yourselves and become judges with evil designs?

Listen, my beloved brothers and sisters. Did not God choose those who are poor in the world to be rich in faith and heirs of the kingdom that he promised to those who love him?

Gospel Mk 7:31-37:
Again Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!”– that is, “Be opened!” — And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly. He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and the mute speak.”

Reflection:
Jesus shows his power by healing deaf and dumb man. Why is healing so prominent in this gospel? Does the church continue this ministry? Do you? Sometimes people miss the signs of the presence of God. Pray that your eyes be always open to God’s presence, especially in the world and in others. Work a miracle with Jesus by witnessing to him. Allow your good deeds to be signs of God’s presence.

Monday
September 10

Reading 1 1 Cor 5:1-8:
Brothers and sisters: It is widely reported that there is immorality among you, and immorality of a kind not found even among pagans. A man living with his father’s wife. And you are inflated with pride. Should you not rather have been sorrowful? The one who did this deed should be expelled from your midst. I, for my part, although absent in body but present in spirit, have already, as if present, pronounced judgment on the one who has committed this deed, in the name of our Lord Jesus: when you have gathered together and I am with you in spirit with the power of the Lord Jesus, you are to deliver this man to Satan for the destruction of his flesh, so that his spirit may be saved on the day of the Lord.

Your boasting is not appropriate. Do you not know that a little yeast leavens all the dough? Clear out the old yeast, so that you may become a fresh batch of dough, inasmuch as you are unleavened. For our Paschal Lamb, Christ, has been sacrificed. Therefore, let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.

Gospel Lk 6:6-11:
On a certain sabbath Jesus went into the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him closely to see if he would cure on the Sabbath so that they might discover a reason to accuse him. But he realized their intentions and said to the man with the withered hand, “Come up and stand before us.” And he rose and stood there.

Then Jesus said to them, “I ask you, is it lawful to do good on the Sabbath rather than to do evil, to save life rather than to destroy it?” Looking around at them all, he then said to him, “Stretch out your hand.” He did so and his hand was restored. But they became enraged and discussed together what they might do to Jesus.

Reflection:
There was an objection from the Pharisees because Jesus was breaking their rules by healing on the Sabbath; their position (their power) was being threatened. There are many like them, whose position and power depend on others remaining powerless. This kind of power always has an agenda, it is power over or against others. It is a jockeying for position and privilege; fundamentally it is aggression. This kind of power exists wherever there are people who have not been converted by the gospel; it exists in the Church, where there are many unconverted. A question for a quiet hour: when was the last time I empowered anyone but myself?

Tuesday
September 11

Reading 1 1 Cor 6:1-11:
Brothers and sisters: How can any one of you with a case against another dare to bring it to the unjust for judgment instead of to the holy ones? Do you not know that the holy ones will judge the world? If the world is to be judged by you, are you unqualified for the lowest law courts? Do you not know that we will judge angels? Then why not everyday matters?

If, therefore, you have courts for everyday matters, do you seat as judges people of no standing in the Church? I say this to shame you. Can it be that there is not one among you wise enough to be able to settle a case between brothers? But rather brother goes to court against brother, and that before unbelievers?

Now indeed then it is, in any case, a failure on your part that you have lawsuits against one another. Why not rather put up with injustice? Why not rather let yourselves be cheated? Instead, you inflict injustice and cheat, and this to brothers. Do you not know that the unjust will not inherit the Kingdom of God?

Do not be deceived; neither fornicators nor idolaters nor adulterers nor boy prostitutes nor sodomites nor thieves nor the greedy nor drunkards nor slanderers nor robbers will inherit the Kingdom of God. That is what some of you used to be; but now you have had yourselves washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

Gospel Lk 6:12-19:
Jesus departed to the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named Apostles: Simon, whom he named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor.

And he came down with them and stood on a stretch of level ground. A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured. Everyone in the crowd sought to touch him because power came forth from him and healed them all.

Reflection:
Jesus spent the whole night in prayer, then he chose Judas to be one of the Twelve who would carry his message to the world! Judas gets a bad press in the Gospels, especially in the Gospel of John. If Judas were a rascal from the start, interested only in money, why should he commit suicide as soon as he had the money in his pocket? So perhaps there is another side to Judas. If so, then there are probably also another side to all the lesser Judases of this world. The original Judas was an apostle, a tragic one; his sin was that he was in too much of a hurry. Aren’t we all? Aren’t we all…?

Wednesday
September 12

Reading 1 1 Cor 7:25-31:
Brothers and sisters: In regard to virgins, I have no commandment from the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. So this is what I think best because of the present distress: that it is a good thing for a person to remain as he is. Are you bound to a wife? Do not seek a separation. Are you free of a wife? Then do not look for a wife. If you marry, however, you do not sin, nor does an unmarried woman sin if she marries; but such people will experience affliction in their earthly life, and I would like to spare you that.

I tell you, brothers, the time is running out. From now on, let those having wives act as not having them, those weeping as not weeping, those rejoicing as not rejoicing, those buying as not owning, those using the world as not using it fully. For the world in its present form is passing away.

Gospel Lk 6:20-26:
Raising his eyes toward his disciples Jesus said: “Blessed are you who are poor, for the Kingdom of God is yours. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man.

“Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. For their ancestors treated the prophets in the same way. But woe to you who are rich, for you have received your consolation. But woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way.”

Reflection:
Luke’s beatitudes are shorter than Matthew’s, and they are balanced by ‘woes’. V. 24 is better translated, ‘Alas for you who are rich, for you have all the comfort you are going to get.” The word he uses for ‘have’ (apechete) is the word used for receiving payment in full of an account. It is an instance of the gospel’s topic: an inversion of worldly values. Nothing fails like success.

Thursday
September 13

St. John Chrysostom

Reading 1 1 Cor 8:1b-7, 11-13:
Brothers and sisters: Knowledge inflates with pride, but love builds up. If anyone supposes he knows something, he does not yet know as he ought to know. But if one loves God, one is known by him.

So about the eating of meat sacrificed to idols: we know that there is no idol in the world, and that there is no God but one. Indeed, even though there are so-called gods in heaven and on earth (there are, to be sure, many ‘gods’ and many ‘lords’), yet for us there is one God, the Father, from whom all things are and for whom we exist, and one Lord, Jesus Christ, through whom all things are and through whom we exist.

But not all have this knowledge. There are some who have been so used to idolatry up until now that, when they eat meat sacrificed to idols, their conscience, which is weak, is defiled.

Thus, through your knowledge, the weak person is brought to destruction, the brother for whom Christ died. When you sin in this way against your brothers and wound their consciences, weak as they are, you are sinning against Christ. Therefore, if food causes my brother to sin, I will never eat meat again, so that I may not cause my brother to sin.

Gospel Lk 6:27-38:
Jesus said to his disciples: “To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. Give to everyone who asks of you, and from the one who takes what is yours do not demand it back.

Do to others as you would have them do to you. For if you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. If you lend money to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, and get back the same amount. But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked. Be merciful, just as also your Father is merciful.

“Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.”

Reflection:
The love that Jesus spoke of is able to break the cycle of violence. It introduces a new element that makes everything possible: like the zero in arithmetic. The ancient Romans lacked zero, and so they never developed a mathematics. Try multiplying say, MDCXVI by XIX and you will see why (it can be done, but will take long). Zero frees up the whole system, makes all the other digits mobile, and makes mathematics possible. Without it numbers are like traffic that is gridlocked: nothing moves. Love is like that. It is the zero response to hatred, it frees us from the depressing cycles of violence.

Friday
September 14

Triumph of the Cross

Reading 1 Nm 21:4b-9:
With their patience worn out by the journey, the people complained against God and Moses, “Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!”

In punishment the LORD sent among the people saraph serpents, which bit the people so that many of them died. Then the people came to Moses and said, “We have sinned in complaining against the LORD and you. Pray the LORD to take the serpents from us.” So Moses prayed for the people, and the LORD said to Moses, “Make a saraph and mount it on a pole, and if any who have been bitten look at it, they will live.” Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he lived.

Reading 2 Phil 2:6-11:
Brothers and sisters: Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Gospel Jn 3:13-17:
Jesus said to Nicodemus: “No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.”

For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.

Reflection:
The cross of Christ reverses every value: what we call failure is renamed success, and vice versa, what we call shame is renamed glory, and vice versa, what we call death is renamed the source of new life. It is the central icon or symbol of our Faith. Yet we use it as an ornament! We hang it on a wall as a decoration, part of the interior décor of a room. But it is not part of anything: on the contrary, it puts everything in question.

Saturday
September 15

Our Lady of Sorrows

Reading 1 1 Cor 10:14-22:
My beloved ones, avoid idolatry. I am speaking as to sensible people; judge for yourselves what I am saying. The cup of blessing that we bless, is it not a participation in the Blood of Christ? The bread that we break, is it not a participation in the Body of Christ? Because the loaf of bread is one, we, though many, are one Body, for we all partake of the one loaf.

Look at Israel according to the flesh; are not those who eat the sacrifices participants in the altar? So what am I saying? That meat sacrificed to idols is anything? Or that an idol is anything? No, I mean that what they sacrifice, they sacrifice to demons, not to God, and I do not want you to become participants with demons. You cannot drink the cup of the Lord and also the cup of demons. You cannot partake of the table of the Lord and of the table of demons. Or are we provoking the Lord to jealous anger? Are we stronger than him?

Gospel Jn 19:25-27:
Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple there whom he loved he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

Reflection:
By comparing the gospels with one another we see that if the third woman at the cross of Jesus – variously called “Salome” (Mk 15:40), “Jesus’ mother’s sister Mary, who was the wife of Cleophas” (Jn 19:25) and “the mother of the sons of Zebedee” (Mt 27:56) – was indeed one and the same person, then the Sons of Zebedee were the cousins of Jesus. They could not be full cousins, because there would not be two Marys in the one family; but it was normal to give the word ‘sister’ a wider meaning, so they were cousins of some kind. (Perhaps that is why they expected privileged positions in the Kingdom!) So, the three women who stood by him (in a most literal sense) were his mother, his ‘aunt’, and his friend Mary Magdalen. Thank God for their greater fidelity and courage. They put the men disciples to shame.