Bible Diary for September 5th – 11th

September 5
Sunday

23rd Sunday in Ordinary Time

1st Reading: Wis 9:13–18b
Indeed, who can know the intentions of God? Who can discern the plan of the Lord?

For human reasoning is timid, our notions misleading; a perishable body is a burden for the soul and our tent of clay weighs down the active mind.

We are barely able to know about the things of earth and it is a struggle to understand what is close to us; who then may hope to understand heavenly things?

Who has ever known your will unless you first gave him Wisdom and sent down your holy spirit to him? In this way you directed the human race on the right path; they learned what pleases you and were saved by Wisdom.

2nd Reading: Phlm 9–10, 12–17
I, Paul, the old man, now prisoner for Christ. And my request is on behalf of Onesimus, whose father I have become while I was in prison.

In returning him to you, I am sending you my own heart. I would have liked to keep him at my side, to serve me on your behalf while I am in prison for the Gospel, but I did not want to do anything without your agreement, nor impose a good deed upon you without your free consent.

Perhaps Onesimus has been parted from you for a while so that you may have him back forever, no longer as a slave, but better than a slave. For he is a very dear brother to me, and he will be even dearer to you. And so, because of our friendship, receive him as if he were I myself.

Gospel: Lk 14:25–33
One day, when large crowds were walking along with Jesus, he turned and said to them, “If you come to me, without being ready to give up your love for your father and mother, your spouse and children, your brothers and sisters, and indeed yourself, you cannot be my disciple. Whoever does not follow me carrying his own cross cannot be my disciple.

“Do you build a house without first sitting down to count the cost to see whether you have enough to complete it? Otherwise, if you have laid the foundation and are not able to finish it, everyone will make fun of you: ‘This fellow began to build and was not able to finish.’

“And when a king wages war against another king, does he go to fight without first sitting down to consider whether his ten thousand can stand against the twenty thousand of his opponent? And if not, while the other is still a long way off he sends messengers for peace talks. In the same way, none of you may become my disciple if he doesn’t give up everything he has.”

REFLECTION
“None of you can be my disciples unless you give up everything you have.”

Following Jesus means giving up more than money. Money is only money, after all. But to follow Jesus in ways of which our friends disapprove and our families reject is to give up security and status, approval and respect. Now that’s really everything.

September 6
Monday

23rd Week in Ordinary Time

1st Reading: 1 Cor 5:1–8
You have become news with a case of immorality, and such a case that is not even found among pagans. Yes, one of you has taken as wife his own stepmother. And you feel proud! Should you not be in mourning instead and expel the one who did such a thing. For my part, although I am physically absent, my spirit is with you and, as if present, I have already passed sentence on the man who committed such a sin. Let us meet together, you and my spirit, and in the name of our Lord Jesus and with his power, you shall deliver him to Satan, for the destruction of the flesh, so that his spirit be saved in the day of Judgment.

This is not the time to praise yourselves. Do you not know that a little yeast makes the whole mass of dough rise? Throw out, then, the old yeast and be new dough. If Christ became our Passover, you should be unleavened bread. Let us celebrate, therefore, the Passover, no longer with old yeast, which is sin and perversity; let us have unleavened bread, that is purity and sincerity.

Gospel: Lk 6:6–11
On another Sabbath Jesus entered the synagogue and began teaching. There was a man with a paralyzed right hand and the teachers of the Law and the Pharisees watched him: Would Jesus heal the man on the Sabbath? If he did, they could accuse him.

But Jesus knew their thoughts and said to the man, “Get up and stand in the middle.” Then he spoke to them, “I want to ask you: what is allowed by the Law on the Sabbath, to do good or to do harm, to save life or destroy it?” And Jesus looked around at them all.

Then he said to the man, “Stretch out your hand.” He stretched it out and his hand was restored, becoming as whole as the other. But they were furious and began to discuss with one another how they could deal with Jesus.

REFLECTION
“Some teachers of the Law and some Pharisees wanted a reason to accuse Jesus of doing wrong, so they watched him closely to see if he would heal on the Sabbath.”

Jesus defied the leaders of the religion in public and he taught us all what religion was all about as he did it. Never be afraid of those who brand you as unfaithful and unholy for doing good rather than for keeping the law.

September 7
Tuesday

23rd Week in Ordinary Time

1st Reading: 1 Cor 6:1–11
When you have a complaint  against a brother, how dare you bring it before pagan judges instead of bringing it before God’s people? Do you not know that you shall one day judge the world? And if you are to judge the world, are you incapable of judging such simple problems?

Do you not know that we will even judge the angels? And could you not decide every day affairs? But when you have ordinary cases to be judged, you bring them before those who are of no account in the Church! Shame on you! Is there not even one among you wise enough to be the arbiter among believers?

But no. One of you brings a suit against another one, and files that suit before unbelievers. It is already a failure that you have suits against each other. Why do you not rather suffer wrong and receive some damage? But no. You wrong and injure others, and those are your brothers and sisters. Do you not know that the wicked will not inherit the Kingdom of God?

Make no mistake about it: those who lead sexually immoral lives, or worship idols, or who are adulterers, perverts, sodomites, or thieves, exploiters, drunkards, gossips or embezzlers will not inherit the kingdom of heaven. Some of you were like that, but you have been cleansed and consecrated to God and have been set right with God by the Name of the Lord Jesus and the Spirit of our God.

Gospel: Lk 6:12–19
Jesus went out into the hills to pray, spending the whole night in prayer with God. When day came, he called his disciples to him and chose twelve of them whom he called apostles: Simon, whom he named Peter, and his brother Andrew, James and John; Philip and Bartholomew; Matthew and Thomas; James son of Alpheus and Simon called the Zealot; Judas son of James, and Judas Iscariot, who would be the traitor.

Coming down the hill with them, Jesus stood on a level place. Many of his disciples were there and a large crowd of people who had come from all parts of Judea and Jerusalem and from the coastal cities of Tyre and Sidon. They gathered to hear him and be healed of their diseases; likewise people troubled by evil spirits were healed. All the crowd tried to touch him because of the power which went out from him and healed them all.

REFLECTION
“At that time Jesus went up a hill to pray and spent the whole night there praying to God.”

Unless we know the scriptures we can never know the mind of God for us. Prayer and reflection show us what Jesus expects of us as real disciples. It is only contemplation that can both drive us and sustain us as we go.

September 8
Wednesday

Birth of the Blessed Virgin Mary

1st Reading: Mic 5:1–4 (or Rom 8:28–30)
But you, Bethlehem Ephrathah, so small that you are hardly named among the clans of Judah, from you shall I raise the one who is to rule over Israel. For he comes forth from of old, from the ancient times.

Yahweh, therefore, will abandon Israel until such time as she who is to give birth has given birth. Then the rest of his deported brothers will return to the people of Israel.

He will stand and shepherd his flock with the strength of Yahweh, in the glorious Name of Yahweh, his God. They will live safely while he wins renown to the ends of the earth. He shall be peace.

When the Assyrian invades our land and sets foot on our territory, we will raise against him not one but seven shepherds, eight warlords.

Gospel: Mt 1:1–16, 18–23
This is the account of the genealogy of Jesus Christ, son of David, son of Abraham.

Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.

Judah was the father of Perez and Zerah (their mother was Tamar), Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon.

Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse.

Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife.

Solomon was the Father of Rehoboam. Then came the kings: Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah.

Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon.

After the deportation to Babylon Jechoniah was the father of Salathiel and Salathiel of Zerubbabel.

Zerubbabel was the father of Abiud, Abiud of Eliakim, and Eliakim of Azor. Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud. Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob.

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ—the Messiah.

All this happened in order to fulfill what the Lord had said through the prophet: The virgin will conceive and bear a son, and he will be called Emmanuel which means: God-with-us.

REFLECTION
“Joseph was a man who always did what was right, but he did not want to disgrace Mary publicly, so he made plans to break the engagement privately.”

The law of the time required (allowed) a man to refuse to marry a woman pregnant out of wedlock. But Joseph, a just man, could not keep a law that disgraced another. His very lawlessness was his sanctity.

September 9
Thursday

23rd Week in Ordinary Time

St. Peter Claver

1st Reading: 1 Cor 8:1b–7, 11–13
Regarding meat from the offerings to idols, we know that all of us have knowledge but knowledge puffs up, while love builds. If anyone thinks that he has knowledge, he does not yet know as he should know, but if someone loves (God), he has been known (by God).

Can we, then, eat meat from offerings to the idols? We know that an idol is without existence and that there is no God but one. People speak indeed of other gods in heaven and on earth and, in this sense, there are many gods and lords. Yet for us, there is but one God, the Father, from whom everything comes, and to whom we go. And there is one Lord, Christ Jesus, through whom everything exists and through him we exist.

Not everyone, however, has that knowledge. For some persons, who until recently took the idols seriously, that food remains linked to the idol and eating of it stains their conscience which is unformed.

Then with your knowledge you would have caused your weak brother or sister to perish, the one for whom Christ died. When you disturb the weak conscience of your brother or sister and sin against them, you sin against Christ himself. Therefore, if any food will bring my brother to sin, I shall never eat this food lest my brother or sister fall.

Gospel: Lk 6:27–38
Jesus said to his disciples, “But I say to you who hear me: Love your enemies, do good to those who hate you. Bless those who curse you and pray for those who treat you badly. To the one who strikes you on the cheek, turn the other cheek; from the one who takes your coat, do not keep back your shirt. Give to the one who asks and if anyone has taken something from you, do not demand it back.

“Do to others as you would have others do to you. If you love only those who love you, what kind of graciousness is yours? Even sinners love those who love them. If you do favors to those who are good to you, what kind of graciousness is yours? Even sinners do the same. If you lend only when you expect to receive, what kind of graciousness is yours? For sinners also lend to sinners, expecting to receive something in return.

“But love your enemies and do good to them, and lend when there is nothing to expect in return. Then will your reward be great and you will be sons and daughters of the Most High. For he is kind towards the ungrateful and the wicked. Be merciful, just as your Father is merciful.

“Don’t be a judge of others and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, and you will receive in your sack good measure, pressed down, full and running over. For the measure you give will be the measure you receive back.”

REFLECTION
“But I tell you who hear me, love your enemies, do good to those who hate you, bless those who curse you, and pray for those who mistreat you.”

To be a Christian is to be a peacemaker. The scriptures do not tell us to accept injustice passively. They simply tell us not to become unjust ourselves as we pursue good.

September 10
Friday

23rd Week in Ordinary Time

1st Reading: 1 Cor 9:16–19, 22–27
Because I cannot boast of announcing the Gospel: I am bound to do it. Woe to me if I do not preach the Gospel! If I preached voluntarily, I could expect my reward, but I have been trusted this office against my will. How can I, then, deserve a reward? In announcing the Gospel, I will do it freely without making use of the rights given to me by the Gospel.

So, feeling free with everybody, I have become everybody’s slave in order to gain a greater number. To the weak I made myself weak, to win the weak. So I made myself all things to all people in order to save, by all possible means, some of them. This I do for the Gospel, so that I too have a share of it.

Have you not learned anything from the stadium? Many run, but only one gets the prize. Run, therefore, intending to win it, as athletes who impose upon themselves a rigorous discipline. Yet for them the wreath is of laurels which wither, while for us, it does not wither.

So, then, I run knowing where I go. I box but not aimlessly in the air. I punish my body and control it, lest after preaching to others, I myself should be rejected.

Gospel: Lk 6:39–42
And Jesus offered this example, “Can a blind person lead another blind person? Surely both will fall into a ditch. A disciple is not above the master; but when fully trained, he will be like the master. So why do you pay attention to the speck in your brother’s eye while you have a log in your eye and are not conscious of it? How can you say to your neighbor: ‘Friend, let me take this speck out of your eye,’ when you can’t remove the log in your own? You hypocrite! First remove the log from your own eye and when you will see clearly enough to remove the speck from your neighbor’s eye.

REFLECTION
“First take the log out of your own eye, then you will be able to see clearly to take the speck out of your brother’s.”

In every conflict I’m in, I have something to do both with starting it and with resolving it. Until I’m willing to examine my part in the problem, I have no right to criticize the other.

September 11
Saturday

23rd Week in Ordinary Time

1st Reading: 1 Cor 10:14–22
Dear friends, shun the cult of idols. I address you as intelligent persons; judge what I say. The cup of blessing that we bless, is it not a communion with the blood of Christ? And the bread that we break, is it not a communion with the body of Christ? The bread is one, and so we, though many, form one body, sharing the one bread.

Consider the Israelites. For them, to eat of the victim is to come into communion with its altar.

What does all that mean? That the meat is really consecrated to the idol, or that the idol is a being. However, when the pagans offer a sacrifice, the sacrifice goes to the demons, not to God. I do not want you to come into fellowship with demons. You cannot drink at the same time from the cup of the Lord and from the cup of demons. You cannot share in the table of the Lord and in the table of the demons. Do we want, perhaps, to provoke the jealousy of the Lord? Could we be stronger than he?

Gospel: Lk 6:43–49
Jesus said to the crowd, “No healthy tree bears bad fruit, no poor tree bears good fruit. And each tree is known by the fruit it bears: you don’t gather figs from thorns, or grapes from brambles. Similarly the good person draws good things from the good stored in the heart, and an evil person draws evil things from the evil stored in the heart. For the mouth speaks from the fullness of the heart.

“Why do you call me: ‘Lord! Lord!’ and not do what I say? I will show you what the one who comes to me and listens to my words and acts accordingly, is like. That one is like the builder who dug deep and laid the foundations of his house on rock. The river overflowed and the stream dashed against the house, but could not carry it off because the house had been well built.

“But the one who listens and does not act, is like a man who built his house on the ground without a foundation. The flood burst against it, and the house fell at once: and what a terrible disaster that was!”

REFLECTION
“A healthy tree does not bear bad fruit, nor does a poor tree bear good fruit.”

Good is something we practice throughout life. It does not come randomly or spontaneously. It comes from filling ourselves with the word of God daily and then—in small ways at least—doing it.