March 7
Sunday
3rd Sunday of Lent
1st Reading: Ex 3:1–8a, 13–15
Moses pastured the sheep of Jethro his father-in-law, priest of Midian. One day he led the flock to the far side of the desert and came to Horeb, the Mountain of God.
The Angel of Yahweh appeared to him by means of a flame of fire in the middle of a bush. Moses saw that although the bush was on fire it did not burn up. Moses thought, “I will go and see this amazing sight, why is the bush not burning up?”
Yahweh saw that Moses was drawing near to look, and God called to him from the middle of the bush, “Moses! Moses!” He replied, “Here I am.” Yahweh said to him, “Do not come near; take off your sandals because the place where you are standing is holy ground.” And God continued, “I am the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob.”
Moses hid his face lest his eyes look on God. Yahweh said, “I have seen the humiliation of my people in Egypt and I hear their cry when they are cruelly treated by their taskmasters. I know their suffering. I have come down to free them from the power of the Egyptians and to bring them up from that land to a beautiful spacious land, a land flowing with milk and honey, to the territory of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites and the Jebusites.
Moses answered God, “If I go to the Israelites and say to them: ‘The God of your fathers has sent me to you,’ they will ask me: ‘What is his name?’ What shall I answer them?”
God said to Moses, “I AM WHO AM. This is what you will say to the sons of Israel: ‘I AM sent me to you.” God then said to Moses, “You will say to the Israelites: ‘YAHWEH, the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob, has sent me.’ That will be my name forever, and by this name they shall call upon me for all generations to come.”
2nd Reading: 1 Cor 10:1–6, 10–12
Let me remind you, brothers and sisters, about our ancestors. All of them were under the cloud and all crossed the sea. All underwent the baptism of the land and of the sea to join Moses and all of them ate from the same spiritual manna and all of them drank from the same spiritual drink. For you know that they drank from a spiritual rock following them, and the rock was Christ. However, most of them did not please God, and the desert was strewn with their bodies.
All of this happened as an example for us, so that we might not become people of evil desires, as they did. Nor grumble as some of them did and were cut down by the destroying angel.
These things happened to them as an example, and they were written as a warning for us, as the last times come upon us. Therefore, if you think you stand, beware, lest you fall.
Gospel: Lk 13:1–9
One day some persons told Jesus what had occurred in the Temple: Pilate had Galileans killed and their blood mingled with the blood of their sacrifices. Jesus replied, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this? I tell you: no. But unless you change your ways, you will all perish as they did.
“And those eighteen persons in Siloah who were crushed when the tower fell, do you think they were more guilty than all the others in Jerusalem? I tell you: no. But unless you change your ways, you will all perish as they did.”
And Jesus continued with this story, “A man had a fig tree growing in his vineyard and he came looking for fruit on it, but found none. Then he said to the gardener: ‘Look here, for three years now I have been looking for figs on this tree and I have found none. Cut it down, why should it use up the ground?’ The gardener replied: ‘Leave it one more year, so that I may dig around it and add some fertilizer; and perhaps it will bear fruit from now on. But if it doesn’t, you can cut it down.”
Commentary
“If the tree bears fruit next year, so much the better. If not, you can have it cut down.”
The patience God shows with us as we make one mistake after another, as we ignore His call and forget His love, we are called to give to one another. Who needs your patient love right now?
March 8
Monday
3rd Week of Lent
St. John of God
1st Reading: 2 K 5:1–15ab*
Naaman was the army commander of the king of Aram. This man was highly regarded and enjoyed the king’s favor, for Yahweh had helped him lead the army of the Arameans to victory. But this valiant man was sick with leprosy.
One day some Aramean soldiers raided the land of Israel and took a young girl captive who became a servant to the wife of Naaman. She said to her mistress, “If my master would only present himself to the prophet in Samaria, he would surely cure him of his leprosy.”
Naaman went to tell the king what the young Israelite maidservant had said. The king of Aram said to him, “Go to the prophet, and I shall also send a letter to the king of Israel.”
So Naaman went and took with him ten gold bars, six thousand pieces of silver and ten festal garments.
So Naaman came with his horses and chariots, and stopped before the house of Elisha. Elisha then sent a messenger to tell him, “Go to the river Jordan and wash seven times, and your flesh shall be as it was before, and you shall be cleansed.”
Naaman was angry, so he went away. He thought: “On my arrival, he should have personally come out, and then paused and called on the name of Yahweh, his God. And he should have touched with his hand the infected part, and I would have been healed. Are the rivers of Damascus, Abana and Pharpar not better than all the rivers of the land of Israel? Could I not wash there to be healed?”
His servants approached him and said to him, “Father, if the prophet had ordered you to do something difficult, would you not have done it? But how much easier when he said: Take a bath and you will be cleansed.”
So Naaman went down to the Jordan where he washed himself seven times as Elisha had ordered. His skin became soft like that of a child and he was cleansed.
Then Naaman returned to the man of God with all his men. He entered and said to him, “Now I know that there is no other God anywhere in the world but in Israel. I ask you to accept these gifts from your servant.”
Gospel: Lk 4:24–30
Jesus added, “No prophet is honored in his own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet, and no one was healed except Naaman, the Syrian.”
On hearing these words, the whole assembly became indignant. They rose up and brought him out of the town, to the edge of the hill on which Nazareth is built, intending to throw him down the cliff. But he passed through their midst and went his way.
Commentary
“Prophets are never welcomed in their home town.”
It is difficult to see the work of God in the familiar, It is hard to hear the word of God in the voice of those we know but it is only in the immediate that we can come to know God at all. It is time to find God in what is in front of us.
March 9
Tuesday
3rd Week of Lent
St. Frances of Rome
1st Reading: Dn 3:25, 34–43
Azariah stood up in the midst of the fire and prayed aloud:
Do not abandon us forever, do not reject your covenant for your Name’s sake.
Do not withdraw your mercy from us, for the sake of Abraham, your friend, of Isaac, your servant, of Israel, your holy one, to whom you promised to multiply their race as the stars of heaven and the sand on the shore of the sea.
Lord, see, we have become the least among the nations in all the world, and we are humiliated because of our sins.
At this time, we no longer have a king, or prophet, or leader. We cannot offer you holocausts, sacrifices, offerings, or incense. We have no place to present to you the first-fruits of our crops, and so obtain your favor.
But at least when we present ourselves with a contrite soul and humbled spirit may we then be acceptable to you, more than by offerings of rams and calves as holocausts, and of thousands of fat lambs.
May this sacrifice of ours today obtain for us your favor for we know that those who trust in you shall never be disappointed.
And now, we serve you with our whole heart, we fear you and we seek your face. Do not leave us in our humiliation, but treat us according to your kindness and your great mercy. Free us in keeping with your wonders, and give us the glory of your Name, Lord.
Gospel: Mt 18:21–35*
Peter asked Jesus, “Lord, how many times must I forgive the offenses of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times.
“This story throws light on the kingdom of heaven. A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand gold ingots. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, children and all his goods in payment.
“The official threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him and not only set him free but even canceled his debt.
“This official then left the king’s presence and he met one of his companions who owed him a hundred pieces of silver. He grabbed him by the neck and almost strangled him, shouting, ‘Pay me what you owe!’ His companion threw himself at his feet and asked him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt. His companions saw what happened. They were indignant and so they went and reported everything to their lord…. The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.”
Jesus added, “So will my heavenly Father do with you unless each of you sincerely forgive your brother or sister.”
Commentary
“If my brother keeps sinning against me, how many times do I have to forgive him? Seven?”
The mercy of God is unlimited, eternal, unending. It has but one criterion in order to earn the mercy we need ourselves: that is the mercy we are meant to show to others. We are not meant to judge one another; we are meant to love one another.
March 10
Wednesday
3rd Week of Lent
1st Reading: Dt 4:1, 5–9
Moses said to the people, “And now, Israel, listen to the norms and laws which I teach that you may put them into practice. And you will live and enter and take possession of the land which Yahweh, the God of your fathers, gives you.
See, as Yahweh, my God, ordered me, I am teaching you the norms and the laws that you may put them into practice in the land you are going to enter and have as your own. If you observe and practice them, other peoples will regard you as wise and intelligent. When they come to know of all these laws, they will say, “There is no people as wise and as intelligent as this great nation.” For in truth, is there a nation as great as ours, whose gods are as near to it as Yahweh, our God, is to us whenever we call upon him? And is there a nation as great as ours whose norms and laws are as just as this Law which I give you today?
But be careful and be on your guard. Do not forget these things which your own eyes have seen nor let them depart from your heart as long as you live. But on the contrary, teach them to your children and to your children’s children.
Gospel: Mt 5:17–19
Jesus said to his disciples, “Do not think that I have come to remove the Law and the Prophets. I have not come to remove but to fulfill them. I tell you this: as long as heaven and earth last, not the smallest letter or stroke of the Law will change until all is fulfilled.
“So then, whoever breaks the least important of these commandments and teaches others to do the same will be the least in the kingdom of heaven. On the other hand, whoever obeys them and teaches others to do the same will be great in the kingdom of heaven.”
Commentary
“Do not think that I have come to do away with the Law of Moses and the teachings of the prophets.”
The will of God has come to humankind across the centuries and from age to age. What we have learned from our spiritual ancestors we are called to make present for our own generation, as well.
March 11
Thursday
3rd Week of Lent
1st Reading: Jer 7:23–28
Thus says Yahweh, “One thing I did command them: Listen to my voice and I will be your God and you will be my people. Walk in the way I command you and all will be well with you. But they did not listen and paid no attention; they followed the bad habits of their stubborn heart and turned away from me.
From the time I brought their forebearers out of Egypt until this day I have continually sent them my servants, the prophets, but this stiff-necked people did not listen. They paid no atten-tion and were worse than their forebearers.
You may say all these things to them but they will not listen; you will call them but they will not answer. This is a nation that did not obey Yahweh and refused to be disciplined; truth has perished and is no longer heard from their lips.”
Gospel: Lk 11:14–23
One day Jesus was driving out a dumb demon. When the demon had been driven out, the mute person could speak, and the people were amazed. Yet some of them said, “He drives out demons by the power of Beelzebul, the chief of the demons.” So others wanted to put him to the test by asking him for a heavenly sign.
But Jesus knew their thoughts and said to them, “Every nation divided by civil war is on the road to ruin, and will fall. If Satan also is divided, his empire is coming to an end. How can you say that I drive out demons by calling upon Beelzebul? If I drive them out by Beelzebul, by whom do your fellow members drive out demons? They will be your judges then.
“But suppose I drive out demons by the finger of God; would not this mean that the kingdom of God has come upon you? As long as the strong and armed man guards his house, his goods are safe. But when a stronger one attacks and overcomes him, the challenger takes away all the weapons he relied on and disposes of his spoils.
“Whoever is not with me is against me, and whoever does not gather with me, scatters.”
Commentary
“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering.”
Those who do the will of God–from whatever nation or tradition or race or gender–are God’s beloved and our companions on the way. We must not divide the family of God through religious prejudices.
March 12
Friday
3rd Week of Lent
1st Reading: Hos 14:2–10
Return to your God Yahweh, O Israel! Your sins have caused your downfall. Return to Yahweh with humble words. Say to him, “Oh you who show compassion to the fatherless forgive our debt, be appeased. Instead of bulls and sacrifices, accept the praise from our lips. Assyria will not save us: no longer shall we look for horses nor ever again shall we say ‘Our gods’ to the work of our hands.” I will heal their wavering and love them with all my heart for my anger has turned from them. I shall be like dew to Israel like the lily will he blossom. Like a cedar he will send down his roots; his young shoots will grow and spread. His splendor will be like an olive tree, his fragrance, like a Lebanon cedar. They will dwell in my shade again, they will flourish like the grain, they will blossom like a vine, and their fame will be like Lebanon wine. What would Ephraim do with idols, when it is I who hear and make him prosper? I am like an ever-green cypress tree; all your fruitfulness comes from me. Who is wise enough to grasp all this? Who is discerning and will understand? Straight are the ways of Yahweh: the just walk in them, but the sinners stumble.
Gospel: Mk 12:28–34
A teacher of the Law had been listening to this discussion and admired how Jesus answered them. So he came up and asked him, “Which commandment is the first of all?”
Jesus answered, “The first is: Hear, Israel! The Lord, our God, is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength. And after this comes another one: You shall love your neighbor as yourself. There is no commandment greater than these two.”
The teacher of the Law said to him, “Well spoken, Master; you are right when you say that he is one and there is no other. To love him with all our heart, with all our understanding and with all our strength, and to love our neighbor as ourselves is more important than any burnt offering or sacrifice.”
Jesus approved this answer and said, “You are not far from the kingdom of God.” But after that, no one dared to ask him any more questions.
Commentary
“It is more important to obey these two commandments than to offer on the altar animals and other sacrifices to God.”
Performing religious rituals while we make other things beside God the real gods of our life and loving no one but ourselves is far from what it means to be a religious person.
March 13
Saturday
3rd Week of Lent
1st Reading: Hos 6:1–6
Come, let us return to Yahweh. He who shattered us to pieces, will heal us as well; he has struck us down, but he will bind up our wounds.
Two days later he will bring us back to life; on the third day, he will raise us up, and we shall live in his presence. Let us strive to know Yahweh. His coming is as certain as the dawn; his judgment will burst forth like the light; he will come to us as showers come, like spring rain that waters the earth.
O Ephraim, what shall I do with you? O Judah, how shall I deal with you? This love of yours is like morning mist, like morning dew that quickly disappears. This is why I smote you through the prophets, and have slain you by the words of my mouth.
For it is love that I desire, not sacrifice; it is knowledge of God, not burnt offerings.
Gospel: Lk 18:9–14
Jesus told another parable to some persons fully convinced of their own righteousness, who looked down on others, “Two men went up to the Temple to pray; one was a Pharisee and the other a tax collector. The Pharisee stood by himself and said: ‘I thank you, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week and give the tenth of all my income to the Temple.’
“In the meantime the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast saying: ‘O God, be merciful to me, a sinner.’
“I tell you, when this man went down to his house, he had been set right with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised.”
Commentary
“People told this parable to people who were sure of their own goodness and despised everyone else.”
Only when we admit to ourselves our own weaknesses can we really come before the Lord of Mercy with confidence that mercy will be ours.
