March 14
Sunday
4th Sunday of Lent
1st Reading: Jos 5:9a, 10–12
Yahweh said to Joshua, “Today I have removed from you the shame of Egypt.” So the place is called Gilgal up to this day.
The Israelites encamped in Gilgal where they celebrated the Passover on the evening of the fourteenth day of the month in the plains of Jericho. On the following day, they ate of the produce of the land: unleavened bread and roasted grain on that very day. And from that day on when they ate of the produce of the land, the manna ceased.
There was no more manna for the Israelites, and that year they ate of the fruit of the land of Canaan.
2nd Reading: 2 Cor 5:17–21
The one who is in Christ is a new creature. For him the old things have passed away; a new world has come. All this is the work of God who in Christ reconciled us to himself, and who entrusted to us the ministry of reconciliation. Because in Christ, God reconciled the world with himself, no longer taking into account their trespasses and entrusting to us the message of reconciliation.
So we present ourselves as ambassadors in the name of Christ, as if God himself makes an appeal to you through us. Let God reconcile you; this we ask you in the name of Christ. He had no sin, but God made him bear our sin, so that in him we might share the holiness of God.
Gospel: Lk 15:1–3, 11–32
Tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what he had to say. But the Pharisees and the scribes frowned at this, muttering. “This man welcomes sinners and eats with them.” So Jesus told them this parable:
“There was a man with two sons. The younger said to his father: ‘Give me my share of the estate.’ So the father divided his property between them.
“Some days later, the younger son gathered all his belongings and started off for a distant land where he squandered his wealth in loose living. Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place and was sent to work on a pig farm. So famished was he that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.
“Finally coming to his senses, he said: ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father and say to him: Father, I have sinned against God and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ (With that thought in mind he set off for his father’s house.)
“He was still a long way off when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said: ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son…’
“But the father turned to his servants: ‘Quick! Bring out the finest robe and put it on him. Put a ring on his finger and sandals on his feet. Take the fattened calf and kill it. We shall celebrate and have a feast, for this son of mine was dead and has come back to life. He was lost and is found.’ And the celebration began.
“Meanwhile, the elder son had been working in the fields. As he returned and was near the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered: ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration and killed the fattened calf.’
“The elder son became angry and refused to go in. His father came out and pleaded with him. The indignant son said: ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns after squandering your property with loose women, you kill the fattened calf for him.’
“The father said: ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life. He was lost and is found. And for that we had to rejoice and be glad.’”
Commentary
“This man welcomes outcasts and even eats with them.”
The Jesus who welcomes us with all our secret failures, all our lukewarm hearts, into the Kingdom expects us to do the same for those around us who are also weak and exposed by their weaknesses for all to see?
March 15
Monday
4th Week of Lent
1st Reading: Is 65:17–21
I now create new heavens and a new earth, and the former things will not be remembered, nor will they come to mind again.
Be glad forever and rejoice in what I create; for I create Jerusalem to be a joy and its people to be a delight. I will rejoice over Jerusalem and take delight in my people.
The sound of distress and the voice of weeping will not be heard in it any more.
You will no longer know of dead children or of adults who do not live out a lifetime. One who reaches a hundred years will have died a mere youth, but one who fails to reach a hundred will be considered accursed.
They will build houses and dwell in them; they will plant crops and eat their fruit.
Gospel: Jn 4:43–54
In those days Jesus left Samaria for Galilee. Jesus himself said that no prophet is recognized in his own country. Yet the Galileans welcomed him when he arrived, because of all the things he had done in Jerusalem during the Festival and which they had seen. For they, too, had gone to the feast.
Jesus went back to Cana of Galilee where he had changed the water into wine. At Capernaum there was an official whose son was ill, and when he heard that Jesus had come from Judea to Galilee, he went and asked him to come and heal his son, for he was at the point of death.
Jesus said, “Unless you see signs and wonders, you will not believe!” The official said, “Sir, come down before my child dies.” And Jesus replied, “Go, your son is living.” The man had faith in the word that Jesus spoke to him and went his way. He was already going down the hilly road when his servants met him with this news, “Your son has recovered!” So he asked them at what hour the child had begun to recover and they said to him, “The fever left him yesterday in the afternoon about one o’clock.” And the father realized that it was the time when Jesus told him, “Your son is living.” And he became a believer, he and all his family. Jesus performed this second miraculous sign when he returned from Judea to Galilee.
Commentary
“None of you will ever believe unless you see miracles and wonders.”
God sends us the miracles of life–love and joy, security and beauty–so that we might see behind those things. It is up to us to realize that these things are signs of the presence of God even here, even now.
March 16
Tuesday
4th Week of Lent
1st Reading: Ezk 47:1–9, 12*
The man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastwards…. He then brought me out through the north gate and led me around the outside to the outer gate facing the east and there I saw the stream coming from the south side.
The man had a measuring cord in his hand. As he went towards the east he measured off a thousand cubits and led me across the water which was up to my ankles. He measured off another thousand cubits and made me cross the water which came to my knees. He measured off another thousand cubits and we crossed the water which was up to my waist. When he had again measured a thousand cubits, I could not cross the torrent for it had swollen to a depth which was impossible to cross without swimming.
The man then said to me, “Son of man, did you see?” He led me on further and then brought me back to the bank of the river. He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in. Wherever it flows, life will abound.
Near the river on both banks there will be all kinds of fruit each month they will bear a fresh crop because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.
Gospel: Jn 5:1–16*
After this there was a feast of the Jews and Jesus went up to Jerusalem. There is a pool (called Bethzatha in Hebrew) surrounded by five galleries. In these galleries lay a multitude of sick people – blind, lame and paralyzed.
There was a man who had been sick for thirty-eight years. Jesus saw him, and since he knew how long this man had been lying there, he said to him, “Do you want to be healed?” And the sick man answered, “Sir, I have no one to put me into the pool when the water is disturbed; so while I am still on my way, another steps down before me.”
Jesus then said to him, “Stand up, take your mat and walk.” And at once the man was healed, and he took up his mat and walked.
Now that day happened to be the Sabbath. So the Jews said to the man who had just been healed, “It is the Sabbath and the Law doesn’t allow you to carry your mat.” He answered them, “The one who healed me said to me: Take up your mat and walk.” They asked him, “Who is the one who said to you: Take up your mat and walk?” But the sick man had no idea who it was who had cured him, for Jesus had slipped away among the crowd that filled the place.
Afterwards Jesus met him in the Temple court and told him, ”Now you are well; don’t sin again, lest something worse happen to you.” And the man went back and told the Jews that it was Jesus who had healed him. So the Jews persecuted Jesus because he performed healings like that on the Sabbath.”
Commentary
“And Jesus said, ‘Don’t you want to get well?’ And the man said, ‘Sir, there is no one to carry me down.’”
Like Jesus, we are put here on earth to “carry one another down” through the hard parts of life, to heal one another’s hurts, to fill one another’s hearts with love.
March 17
Wednesday
4th Week of Lent
St. Patrick
1st Reading: Is 49:8–15*
This is what Yahweh says:
“At a favorable time I have answered you, on the day of salvation I have been your help; I have formed you and made you to be my covenant with the people.
You will restore the land, and allot its abandoned farms. You will say to the captives: Come out; and to those in darkness: Show yourselves.
They will feed along the road; they will find pasture on barren hills. They will neither hunger nor thirst, nor will the scorching wind or the sun beat upon them; for he who has mercy on them will guide them and lead them to springs of water.
Sing, O heavens, and rejoice, O earth;
break forth into song, O mountains:
for Yahweh has comforted his people
and taken pity on those who are afflicted.
But Zion said: “Yahweh has forsaken me,
my Lord has forgotten me.”
Can a woman forget the baby at her breast and have no compassion on the child of her womb?
Yet though she forget, I will never forget you.
Gospel: Jn 5:17–30*
Jesus said to the Jews, “My Father goes on working and so do I.” And the Jews tried all the harder to kill him, for Jesus not only broke the Sabbath observance, but also made himself equal with God, calling him his own Father.
Jesus said to them, “Truly, I assure you, the Son cannot do anything by himself, but only what he sees the Father do. And whatever he does, the Son also does. The Father loves the Son and shows him everything he does; and he will show him even greater things than these, so that you will be amazed.
As the Father raises the dead and gives them life, so the Son gives life to whom he wills. In the same way the Father judges no one, for he has entrusted all judgment to the Son, and he wants all to honor the Son as they honor the Father. Whoever ignores the Son, ignores as well the Father who sent him.
Truly, I say to you, anyone who hears my word and believes him who sent me, has eternal life. Truly, the hour is coming and has indeed come, when the dead will hear the voice of the Son of God and, on hearing it, will live. For the Father has life in himself and he has given to the Son also to have life in himself. And he has empowered him as well to carry out Judgment, for he is a son of man.
Do not be surprised at this: the hour is coming when all those lying in tombs will hear my voice and come out; those who have done good shall rise to live, and those who have done evil will rise to be condemned.
I can do nothing of myself, and I need to hear Another One to judge; and my judgment is just, because I seek not my own will, but the will of him who sent me.”
Commentary
“Whoever does not honor the son does not honor the Father who sent Him.”
In the face of Jesus we see the compassionate face of God. It is that very compassion we ourselves are meant to show to others. Then, as Jesus is the face of God for us, we ourselves become the face of Jesus for others.
March 18
Thursday
4th Week of Lent
St. Cyril of Jerusalem
1st Reading: Ex 32:7–14
Then Yahweh said to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves. They have quickly turned from the way I commanded them and have made for themselves a molten calf; they have bowed down before it and sacrificed to it and said: ‘These are your gods, Israel, who brought you out of Egypt.’”
And Yahweh said to Moses, “I see that these people are a stiff-necked people. Now just leave me that my anger may blaze against them. I will destroy them, but of you I will make a great nation.”
But Moses calmed the anger of Yahweh, his God, and said, “Why, O Yahweh, should your anger burst against your people whom you brought out of the land of Egypt with such great power and with a mighty hand? Let not the Egyptians say: ‘Yahweh brought them out with evil intent, for he wanted to kill them in the mountains and wipe them from the face of the earth.’ Turn away from the heat of your anger and do not bring disaster on your people. Remember your servants, Abraham, Isaac and Jacob, and the promise you yourself swore: I will multiply your descendants like the stars of heaven, and all this land I spoke about I will give to them as an everlasting inheritance.”
Yahweh then changed his mind and would not yet harm his people.
Gospel: Jn 5:31–47
Jesus said to the Jews, “If I bore witness to myself, my testimony would be worthless. But Another One is bearing witness to me and I know that his testimony is true when he bears witness to me. John also bore witness to the truth when you sent messengers to him, but I do not seek such human testimony; I recall this for you, so that you may be saved.
“John was a burning and shining lamp, and for a while you were willing to enjoy his light. But I have greater evidence than that of John—the works which the Father entrusted to me to carry out. The very works I do bear witness: the Father has sent me. Thus he who bears witness to me is the Father who sent me. Then, as long as you do not believe his messenger, his word is not in you.
“You search in the Scriptures thinking that in them you will find life; yet Scripture bears witness to me. But you refuse to come to me, that you may live. I am not seeking human praise; but I have known that love of God is not within you, for I have come in my Father’s name and you do not accept me. If another comes in his own name, you will accept him. As long as you seek praise from one another instead of seeking the glory coming from the only God, how can you believe?
“Do not think that I shall accuse you to the Father. Moses himself in whom you placed your hope, accuses you. If you believed Moses, you would believe me, for he wrote of me. But if you do not believe what he wrote, how will you believe what I say?”
Commentary
Jesus said, ‘What I do speaks on my behalf and shows that the Father has sent me.”
There is nothing we do that does not say something about who we are and what we want to be in life. The world is waiting for us, too, to be signs of the love of God.
March 19
Friday
4th Week of Lent
St. Joseph, Husband of Mary
1st Reading: 2 S 7:4–5a, 12–14a, 16
But that very night, Yahweh’s word came to Nathan, “Go and tell my servant David, this is what Yahweh says: Are you able to build a house for me to live in?
When the time comes for you to rest with your ancestors, I will raise up your son after you, the one born of you and I will make his reign secure. He shall build a house for my name and I will firmly establish his kingship forever. I will be a father to him and he shall be my son. If he does wrong, I will punish him with the rod, as men do.
Your house and your reign shall last forever before me, and your throne shall be forever firm.”
2nd Reading: Rom 4:13, 16–18, 22
If God promised Abraham, or rather his descendants, that the world would belong to him, this was not because of his obeying the Law, but because he was just and a friend of God through faith.
For that reason, faith is the way and all is given by grace; and the promises of Abraham are fulfilled for all his descendants, not only for his children according to the Law, but also for all the others who have believed.
Abraham is the father of all of us, as it is written: I will make you father of many nations. He is our father in the eyes of Him who gives life to the dead, and calls into existence what does not yet exist, for this is the God in whom he believed.
Abraham believed and hoped against all expectation, thus becoming father of many nations, as he had been told: See how many will be your descendants.
This was taken into account for him to attain righteousness.
Gospel: Mt 1:16, 18–21, 24a (or Lk 2:41–51a)
Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ—the Messiah.
This is how Jesus Christ was born. Mary his mother had been given to Joseph in marriage but before they lived together, she was found to be pregnant through the Holy Spirit.
Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.
While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a son. You shall call him ‘Jesus’ for he will save his people from their sins.”
When Joseph woke up, he did what the angel of the Lord had told him to do and he took his wife to his home.
Commentary
“On the third day they found him in the Temple, sitting with the Jewish teachers, listening to them and asking questions.”
By listening and asking questions, by giving ourselves to the conscious pursuit of the spiritual life we, too, grow in wisdom, age and grace. Then we are ready to do God’s work God’s way.
March 20
Saturday
4th Week of Lent
1st Reading: Jer 11:18–20
Yahweh made it known to me and so I know! And you let me see their scheming: “Take care, even your kinsfolk and your own family are false with you and behind your back they freely criticize you. Do not trust them when they approach you in a friendly way.”
But I was like a gentle lamb led to the slaughter. I did not know it was against me that they were plotting, “Let us feed him with trials and remove him from the land of the living and let his name never be mentioned again.”
Yahweh, God of hosts, you who judge with justice and know everyone’s heart and intentions, let me see your vengeance on them, for to you I have entrusted my cause.
Gospel: Jn 7:40–53
Many who had been listening to these words began to say, “This is the Prophet.”
Others said, “This is the Christ.” But some wondered, “Would the Christ come from Galilee? Doesn’t Scripture say that the Christ is a descendant of David and from Bethlehem, the city of David?” The crowd was divided over him. Some wanted to arrest him, but no one laid hands on him.
The officers of the Temple went back to the chief priests who asked them, “Why didn’t you bring him?” The officers answered, “No one ever spoke like this man.” The Pharisees then said, “So you, too, have been led astray! Have any of the rulers or any of the Pharisees believed in him? Only these cursed people, who have no knowledge of the Law!”
Yet one of them, Nicodemus, who had gone to Jesus earlier, spoke out, “Does our law condemn people without first hearing them and knowing the facts?” They replied, “Do you, too, come from Galilee? Look it up and see for yourself that no prophet is to come from Galilee.”
And they all went home.
Commentary
“Have you ever known one of the authorities or one pharisee to believe in him?”
In the end, we are all responsible for our own decisions, our own insights for our own decisions, our own insights about Jesus. We cannot hand over our souls to anyone–not even to teachers and theologians who, history shows us, have also been often wrong.
