February 28
Sunday
2nd Sunday of Lent
1st Reading: Gen 15:5–12, 17–18
Yahweh brought him outside and said to him, “Look up at the sky and count the stars if you can. Your descendants will be like that.”
Abram believed Yahweh who, because of this, held him to be an upright man. And he said, “I am Yahweh who brought you from Ur of the Chaldeans to give you this land as your possession.”
Then Abram asked, “My Lord, how am I to know that it shall be mine?” Yahweh replied, “Bring me a three-year-old heifer, a three-year-old goat, a three-year-old ram, a turtle dove and a young pigeon.” Abram brought all these animals, cut them in two, and laid each half facing its other half, but he did not cut the birds in half. The birds of prey came down upon them, but Abram drove them away.
As the sun was going down, a deep sleep came over Abram, and a dreadful darkness took hold of him.
When the sun had set and darkness had fallen, a smoking firepot and a flaming torch passed between the halves of the victims. On that day Yahweh made a covenant with Abram, saying, “To your descendants I have given this country from the river of Egypt to the Great River, the Euphrates.”
2nd Reading: Phil 3:17—4:1 (or (Phil 3:20—4:1)
Unite in imitating me, brothers and sisters, and look at those who walk in our way of life. For many live as enemies of the cross of Christ. I have said it to you many times, and now I repeat it with tears: they are heading for ruin; their belly is their god and they feel proud of what should be their shame. They only think of earthly things.
For us, our citizenship is in heaven, from where we await the coming of our Savior, Jesus Christ, the Lord. He will transfigure our lowly body, making it like his own body, radiant in Glory, through the power which is his to submit everything to himself.
Therefore, my brothers and sisters, whom I love and long for, you my glory and crown, be steadfast in the Lord.
Gospel: Lk 9:28b–36
About eight days after Jesus had said all this, he took Peter, John and James and went up the mountain to pray. And while he was praying, the aspect of his face was changed and his clothing became dazzling white. Two men were talking with Jesus: Moses and Elijah. They had just appeared in heavenly glory and were telling him about his departure that had to take place in Jerusalem.
Peter and his companions had fallen asleep, but they awoke suddenly and saw Jesus’ Glory and the two men standing with him. As Moses and Elijah were about to leave, Peter said to him, “Master, how good it is for us to be here for we can make three tents, one for you, one for Moses and one for Elijah.” For Peter didn’t know what to say. And no sooner had he spoken than a cloud appeared and covered them; and the disciples were afraid as they entered the cloud. Then these words came from the cloud, “This is my Son, my Chosen one, listen to him.” And after the voice had spoken, Jesus was there alone.
The disciples kept this to themselves at the time, telling no one of anything they had seen.
Commentary
“And Peter said, ‘Master, how good it is that we are here. We will make three tents…’”
It is so easy to assume that by praying alone we will arrive at the pinnacle of the spiritual life. But it is exactly then that Jesus is calling us to leave our little mountaintops to care for the world as He cared for the world.
March 1
Monday
2nd Week of Lent
1st Reading: Dn 9:4b–10
I prayed to Yahweh, my God, and made this confession: “Lord God, great and to be feared, you keep your Covenant and love for those who love you and observe your commandments. We have sinned, we have not been just, we have been rebels, and have turned away from your commandments and laws. We have not listened to your servants, the prophets, who spoke in your name to our kings, leaders, fathers and to all the people of the land.
Lord, justice is yours, but ours is a face full of shame, as it is to this day—we, the people of Judah, the inhabitants of Jerusalem, the whole of Israel, near and far away, in all the lands where you have dispersed us because of the infidelity we have committed against you. Ours is the shame, O Lord for we, our kings, princes, fathers, have sinned against you. We hope for pardon and mercy from the Lord, because we have rebelled against him. We have not listened to the voice of Yahweh, our God, or followed the laws which he has given us through his servants, the prophets.
Gospel: Lk 6:36–38
Jesus said to his disciples, “Be merciful, just as your Father is merciful.
“Don’t be a judge of others and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, and you will receive in your sack good measure, pressed down, full and running over. For the measure you give will be the measure you receive back.”
Commentary
“The measure you use for others is the measure God will use for you.”
God did not create us for ourselves alone. We are meant to be the spirit of Jesus here and now, knowing that God will then bless us to the very degree that we have been a blessing for others.
March 2
Tuesday
2nd Week of Lent
1st Reading: Is 1:10, 16–20
Hear the warning of Yahweh, rulers of Sodom. Listen to the word of God, people of Gomorrah.” Wash and make yourselves clean. Remove from my sight the evil of your deeds. Put an end to your wickedness and learn to do good.
Seek justice and keep in line the abusers; give the fatherless their rights and defend the widow.” “Come,” says the Lord, “let us reason together.
Though your sins be like scarlet, they will be white as snow; though they be as crimson red, they will be white as wool.
If you will obey me, you will eat the goods of the earth; but if you resist and rebel, the sword will eat you instead.” Truly the Lord has spoken.
Gospel: Mt 23:1–12
Jesus said to the crowds and to his disciples, “The teachers of the Law and the Pharisees sat on the seat of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them. They do everything in order to be seen by people; so they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first place at feasts and reserved seats in the synagogues, and being greeted in the marketplace and being called ‘Master’ by the people.
“But you, do not let yourselves be called Master because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, he who is in heaven. Nor should you be called leader, because Christ is the only leader for you. Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”
Commentary
“Whoever make themselves great will be humbled.”
The Jesus who became just like us warns us not to make ourselves superior to others by using the titles and trappings of power against others. Those who do, Jesus warns, only expose their own smallness.
March 3
Wednesday
2nd Week of Lent
St. Katharine Drexel
1st Reading: Jer 18:18–20
The people of Judah and the citizen of Jerusalem said, “Come, let us plot against Jeremiah, for even without him, there will be priests to interpret the Teachings of the Law; there will always be wise men to impart counsel and prophets to proclaim the word. Come, let us accuse him and strike him down instead of listening to what he says.” Hear me, O Yahweh! Listen to what my accusers say. Is evil the reward for good? Why do they dig a grave for me? Remember how I stood before you to speak well on their behalf so that your anger might subside.
Gospel: Mt 20:17–28
When Jesus was going to Jerusalem, he took the Twelve aside and said to them on the way, “See, we are going to Jerusalem. There the Son of Man will be given over to the chief priests and the teachers of the Law who will condemn him to death. They will hand him over to the foreigners who will mock him, scourge him and crucify him. But he will be raised to life on the third day.” Then the mother of James and John came to Jesus with her sons, and she knelt down to ask a favor. Jesus said to her, “What do you want?” And she answered, “Here you have my two sons. Grant that they may sit, one at your right and one at your left, when you are in your kingdom.”
Jesus said to the brothers, “You do not know what you are asking. Can you drink the cup that I am about to drink?” They answered, “We can.” Jesus replied, “You will indeed drink my cup, but to sit at my right or at my left is not for me to grant. That will be for those for whom the Father has prepared it.”
The other ten heard all this and were angry with the two brothers. Then Jesus called them to him and said, “You know that the rulers of the nations act as tyrants, and the powerful oppress them. It shall not be so among you; whoever wants to be more important in your group shall make himself your servant. And if you want to be first, make yourself the servant of all. Be like the Son of Man who has come, not to be served but to serve and to give his life to redeem many.”
Commentary
“If one of you wants to be great, you must be the servant of the rest….like the Son of Man who did not come to be served but to serve and to give his life to redeem many people.”
All around us people are in bondage to poverty, to persecution, to personal limitations. To really follow Jesus we, too, must go where these people are and redeem them from their isolation and pain?
March 4
Thursday
2nd Week of Lent
St. Casimir
1st Reading: Jer 17:5–10
This is what Yahweh says, “Cursed is the man who trusts in human beings and depends on a mortal for his life, while his heart is drawn away from Yahweh! He is like a bunch of thistles in dry land, in parched desert places, in a salt land where no one lives and who never finds happiness. Blessed is the man who puts his trust in Yahweh and whose confidence is in him! He is like a tree planted by the water, sending out its roots towards the stream. He has no fear when the heat comes, his leaves are always green; the year of drought is no problem and he can always bear fruit. Most deceitful is the heart. What is there within man, who can understand him? I, Yahweh, search the heart and penetrate the mind. I reward each one according to his ways and the fruit of his deeds.
Gospel: Lk 16:19–31
Jesus said to his disciples, “Once there was a rich man who dressed in purple and fine linen and feasted every day. At his gate lay Lazarus, a poor man covered with sores, who longed to eat just the scraps falling from the rich man’s table. Even dogs used to come and lick his sores. It happened that the poor man died and angels carried him to take his place with Abraham. The rich man also died and was buried. From hell where he was in torment, he looked up and saw Abraham afar off, and with him Lazarus at rest.
He called out: ‘Father Abraham, have pity on me and send Lazarus with the tip of his finger dipped in water to cool my tongue, for I suffer so much in this fire.’
Abraham replied: ‘My son, remember that in your lifetime you were well-off while the lot of Lazarus was misfortune. Now he is in comfort and you are in agony. But that is not all. Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you or from your side to us.’
The rich man implored once more: ‘Then I beg you, Father Abraham, to send Lazarus to my father’s house where my five brothers live. Let him warn them so that they may not end up in this place of torment.’ Abraham replied: ‘They have Moses and the prophets. Let them listen to them.’ But the rich man said: ‘No, Father Abraham. But if someone from the dead goes to them, they will repent.’ Abraham said: ‘If they will not listen to Moses and the prophets, they will not be convinced even if someone rises from the grave.’”
Commentary
“If they will not listen to Moses and the prophets they will not be convinced even if someone were to rise from the dead.”
The life of the Jesus who says to all of us, ‘Come follow me,’ is a life of service and resurrection for many. What more do we need to convince us that we ourselves must do the same for the poor of our time?
March 5
Friday
2nd Week of Lent
1st Reading: Gen 37:3–4, 12–13a, 17b–28a
Now Israel loved Joseph more than any of his other children, for he was the son of his old age and he had a coat with long sleeves made for him. His brothers who saw that their father loved him more than he loved them, hated him and could no longer speak to him in a friendly way.
His brothers had gone to pasture their father’s flock at Shechem, and Israel said to Joseph, “Your brothers are pasturing the flock at Shechem; come along, I’ll send you to them.” Joseph replied, “Here I am.”
The man said, “They have gone from here, for I heard them say: Let’s go to Dothan!” So Joseph went off after his brothers and found them at Dothan.
They saw him in the distance and before he reached them, they plotted to kill him. They said to one another, “Here comes the specialist in dreams! Now’s the time! Let’s kill him and throw him into a well. We’ll say a wild animal devoured him. Then we’ll see what his dreams were all about!” But Reu-ben heard this and tried to save him from their hands saying, “Let us not kill him; shed no blood! Throw him in this well in the wilderness, but do him no violence.” This he said to save him from them and take him back to his father.
So as soon as Joseph arrived, they stripped him of his long-sleeved coat that he wore and then took him and threw him in the well. Now the well was empty, without water.
They were sitting for a meal when they looked up and saw a caravan of Ishmaelites coming from Gilead, their camels laden with spices, balm and myrrh, which they were taking down to Egypt. Judah then said to his brothers, “What do we gain by killing our brother and hiding his blood? Come! We’ll sell him to the Ishmaelites and not lay our hands on him, for he is our brother and our own flesh!” His brothers agreed to this.
So when the Midianite merchants came along they pulled Joseph up and lifted him out of the well. For twenty pieces of silver they sold Joseph to the Midianites, who took him with them to Egypt.
Gospel: Mt 21:33–43, 45–46
Jesus said to the chief priests and elders, “Listen to another example: There was a landowner who planted a vineyard. He put a fence around it, dug a hole for the winepress, built a watchtower, leased the vineyard to tenants and then went to a distant country. When harvest time came, the landowner sent his servants to the tenants to collect his share of the harvest. But the tenants seized his servants, beat one, killed another and stoned another.
Again the owner sent more servants, but they were treated in the same way.
Finally, he sent his son, thinking: ‘They will respect my son.’ But when the tenants saw the son, they thought: ‘This is the one who is to inherit the vineyard. Let us kill him and his inheritance will be ours.’ So they seized him, threw him out of the vineyard and killed him.
Now, what will the owner of the vineyard do with the tenants when he comes?” They said to him, “He will bring those evil to an evil end, and lease the vineyard to others who will pay him in due time.”
And Jesus replied, “Have you never read what the Scriptures say? The stone which the builders rejected has become the cornerstone. This was the Lord’s doing; and we marvel at it. Therefore I say to you: the kingdom of heaven will be taken from you and given to a people who will yield a harvest.
When the chief priests and the Pharisees heard these parables, they realized that Jesus was referring to them They would have arrested him, but they were afraid of the crowd who regarded him as a prophet.
Commentary
“‘And so I tell you,’ Jesus went on,‘the Kingdom of God will be taken away from you and given to a people who will produce the proper fruits.’”
Union with God means that we must come to see the world as God sees the world and we must respond to it with the same care, the same commitment to justice for the poor and persecuted as Jesus did.
March 6
Saturday
2nd Week of Lent
1st Reading: Mic 7:14–15, 18–20
Shepherd your people with your staff, shepherd the flock of your inheritance that dwells alone in the scrub, in the midst of a fertile land. Show us your wonders. Who is a god like you, who takes away guilt and pardons crime for the remnant of his inheritance? Who is like you whose anger does not last?
For you delight in merciful forgiveness.
Once again you will show us your loving kindness and trample on our wrongs, casting all our sins into the depths of the sea. Show faithfulness to Jacob, mercy to Abraham, as you have sworn to our ancestors from the days of old.
Gospel: Lk 15:1–3, 11–32
Tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what he had to say. But the Pharisees and the scribes frowned at this, muttering, “This man welcomes sinners and eats with them.” So Jesus told them this parable:
Jesus continued, “There was a man with two sons. The younger said to his father: ‘Give me my share of the estate.’ So the father divided his property between them.
Some days later, the younger son gathered all his belongings and started off for a distant land where he squandered his wealth in loose living. Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place and was sent to work on a pig farm. So famished was he that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.
Finally coming to his senses, he said: ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father and say to him: Father, I have sinned against God and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind he set off for his father’s house.
He was still a long way off when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said: ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son…’
But the father turned to his servants: ‘Quick! Bring out the finest robe and put it on him. Put a ring on his finger and sandals on his feet. Take the fattened calf and kill it. We shall celebrate and have a feast, for this son of mine was dead and has come back to life. He was lost and is found.’ And the celebration began.
Meanwhile, the elder son had been working in the fields. As he returned and was near the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered: ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration and killed the fattened calf.’
The elder son became angry and refused to go in. His father came out and pleaded with him. The indignant son said: ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns after squandering your property with loose women, you kill the fattened calf for him.’
The father said: ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life. He was lost and is found. And for that we had to rejoice and be glad.’”
Commentary
“This man welcomes outcasts and even eats with them.”
One of the signs that we are really following Jesus is that we find ourselves in places and with people we consider spiritually inferior – but maybe spiritually more honest–than we are. Then the grace of God is most at work, in ourselves as well as in them.
