December 25
Sunday
Nativity of the Lord
1st Reading: Is 52:7–10
How beautiful on the mountains are the feet of those who bring good news, who herald peace and happiness, who proclaim salvation and announce to Zion: “Your God is king!”
Together your watchmen raise their voices in praise and song; they see Yahweh face to face returning to Zion. Break into shouts of joy, O ruins of Jerusalem, for Yahweh consoles his people and redeems Jerusalem.
Yahweh has bared his holy arm in the eyes of the nations; all the ends of the earth, in alarm, will witness God’s salvation.
Ps 98:1, 2–3, 3–4, 5–6
All the ends of the earth have seen the saving power of God.
2nd Reading: Heb 1:1–6
Brothers and sisters: God has spoken in the past to our ancestors through the prophets, in many different ways, although never completely; but in our times he has spoken definitively to us through his Son.
He is the one God appointed heir of all things, since through him he unfolded the stages of the world.
He is the radiance of God’s Glory and bears the stamp of God’s hidden being, so that his powerful word upholds the universe. And after taking away sin, he took his place at the right hand of the divine Majesty in heaven.
So he is now far superior to angels just as the name he received sets him apart from them. To what angel did God say: You are my son, I have begotten you today? and to what angel did he promise: I shall be a father to him and he will be a son to me? On sending his Firstborn to the world, God says: Let all the angels adore him.
Gospel: Jn 1:1–18
In the beginning was the Word. And the Word was with God and the Word was God; he was in the beginning with God.
All things were made through him and without him nothing came to be. Whatever has come to be, found life in him, life which for humans was also light. Light that shines in the dark: light that darkness could not overcome. A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light so that all might believe through him.
For the Light was coming into the world, the true Light that enlightens everyone. He came to his own, yet his own people did not receive him; but all who have received him he empowers to become children of God for they believe in his Name.
These are born, but without seed or carnal desire or will of man: they are born of God. And the Word was made flesh; he had his tent pitched among us, and we have seen his Glory, the Glory of the only Son coming from the Father: fullness of truth and loving-kindness.
From his fullness we have all received, favor upon favor. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ. No one has ever seen God, but God-the-Only-Son made him known: the one who is in and with the Father.
REFLECTION
The Word was with God and the Word was God. The Word is a Person, not something written or spoken. The Word speaks to us personally. We have to respond in person as well. Let us cherish our intimacy with the Lord who comes to us personally this Christmas. The best gift we can give others is our person. Let us be generous with our time and presence like Jesus did to us.
December 26
Monday
St. Stephen, First Martyr
1st Reading: Acts 6:8–10; 7:54–59
Stephen, full of grace and power, did great wonders and miraculous signs among the people. Some persons then came forward, who belonged to the so-called Synagogue of Freedmen from Cyrene, Alexandria, Cilicia and Asia. They argued with Stephen but they could not match the wisdom and the spirit with which he spoke.
When they heard this reproach, they were enraged and they gnashed their teeth against Stephen. But he, full of the Holy Spirit, fixed his eyes on heaven and saw the glory of God and Jesus at God’s right hand, so he declared: “I see the heavens open and the Son of Man at the right hand of God.”
But they shouted and covered their ears with their hands and rushed together upon him. They brought him out of the city and stoned him, and the witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning him, Stephen prayed saying: “Lord Jesus, receive my spirit.”
Ps 31:3cd–4, 6 and 8ab, 16bc and 17
Into your hands, O Lord, I commend my spirit.
Gospel: Mt 10:17–22
Jesus said to his disciples, “Be on your guard with respect to people, for they will hand you over to their courts and they will flog you in their synagogues. You will be brought to trial before rulers and kings because of me, and so you may witness to them and the pagans.
“But when you are arrested, do not worry about what you are to say and how you are to say it; when the hour comes, you will be given what you are to say. For it is not you who will speak; but it will be the Spirit of your Father in you.
“Brother will hand over brother to death, and a father his child; children will turn against parents and have them put to death. Everyone will hate you because of me, but whoever stands firm to the end will be saved.”
REFLECTION
In this Octave of Christmas, we remember people in the bible and tradition who have followed Jesus Christ in a radical way. Today we commemorate Stephen, the first martyr. By standing up to his belief in Christ, he shared His fate—suffering and death. But like Christ,his sacrifice gave birth to new life—more lives following Jesus. The martyr’s blood is seed that bears much fruit.
December 27
Tuesday
St. John, Apostle and Evangelist
1st Reading: 1 Jn 1:1–4
This is what has been from the beginning, and what we have heard and have seen with our own eyes, what we have looked at and touched with our hands, I mean the Word who is Life…
The Life made itself known, we have seen Eternal Life and we bear witness, and we are telling you of it. It was with the Father and made himself known to us.
So we tell you what we have seen and heard, that you may be in fellowship with us, and us, with the Father and with his Son, Jesus Christ.
And we write this that our joy may be complete.
Ps 97:1–2, 5–6, 11–12
Let the just rejoice in the Lord.
Gospel: Jn 20:1a and 2–8
On the first day of the week, Mary of Magdala ran to Peter and the other disciple whom Jesus loved. And she said to them, “They have taken the Lord out of the tomb and we don’t know where they have laid him.”
Peter then set out with the other disciple to go to the tomb. They ran together but the other disciple outran Peter and reached the tomb first. He bent down and saw the linen cloths lying flat, but he did not enter.
Then Simon Peter came following him and entered the tomb; he, too, saw the linen cloths lying flat. The napkin, which had been around his head was not lying flat like the other linen cloths but lay rolled up in its place. Then the other disciple who had reached the tomb first also went in; he saw and believed.
REFLECTION
Today the Church remembers John, Apostle and Evangelist. What touches most people is that he was the Beloved Disciple, not because he was favored but because he was a dear friend who knows the person of Jesus like no other person could. Christianity is not just about following Christ, it is having a personal even intimate relationship with Him. This relationship brings about faith and knowledge that goes beyond the grave.
December 28
Wednesday
Holy Innocents
1st Reading: 1 Jn 1:5–2:2
We heard his message from him and announce it to you: God is light and there is no darkness in him.
If we say we are in fellowship with him, while we walk in darkness, we lie instead of being in truth. But if we walk in the light, as he is in the light, we are in fellowship with one another, and the blood of Jesus, the Son of God, purifies us from all sin.
If we say, “We have no sin,” we deceive ourselves and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all wickedness.
If we say that we do not sin, we make God a liar, his word is not in us.
My little children, I write to you that you may not sin. But if anyone sins, we have an intercessor with the Father, Jesus Christ, the Just One. He is the sacrificial victim for our sins and the sins of the whole world.
Ps 124:2–3, 4–5, 7cd–8
Our soul has been rescued like a bird from the fowler’s snare.
Gospel: Mt 2:13–18
After the wise men had left, an angel of the Lord appeared in a dream to Joseph and said, “Get up, take the child and his mother and flee to Egypt, and stay there until I tell you for Herod will soon be looking for the child in order to kill him.”
Joseph got up, took the child and his mother, and left that night for Egypt, where he stayed until the death of Herod. In this way, what the Lord had said through the prophet was fulfilled: I called my son out of Egypt.
When Herod found out that he had been tricked by the wise men, he was furious. He gave orders to kill all the boys in Bethlehem and its neighborhood who were two years old or under. This was done in line with what he had learned from the wise men about the time when the star appeared.
In this way, what the prophet Jeremiah had said was fulfilled: A cry is heard in Ramah, wailing and loud lamentation: Rachel weeps for her children. She refuses to be comforted, for they are no more.
REFLECTION
The Holy Innocents were actually the first group of martyrs. They died because of Herod’s fear and fury. Jesus was spared during that time but in the end he, the most innocent one was slaughtered too. The big difference was that Jesus refused to be a victim of men’s hate but he delivered himself like a meek lamb because of His love for his Father and all of us.
December 29
Thursday
5th Day in the Octave of Christmas
St. Thomas Becket
1st Reading: 1 Jn 2:3–11
Beloved: How can we know that we know him? If we fulfill his commands.
If you say, “I know him,” but do not fulfill his commands, you are a liar and the truth is not in you. But if you keep his word, God’s love is made complete in you. This is how we know that we are in him: he who claims to live in him must live as he lived.
My dear friends, I am not writing you a new commandment, but reminding you of an old one, one you had from the beginning. This old commandment is the word you have heard.
But, in a way, I give it as a new commandment that is true in him and in you, because the darkness is passing away and the true light already shines.
If you claim to be in the light but hate your brother, you are still in darkness.
If you love your brothers and sisters, you remain in the light and nothing in you will make you fall. But if you hate your brother you are in the dark and walk in darkness without knowing where you go, for the darkness has blinded you.
Ps 96:1–2a, 2b–3, 5b–6
Let the heavens be glad and the earth rejoice!
Gospel: Lk 2:22–35
When the day came for the purification according to the law of Moses, they brought the baby up to Jerusalem to present him to the Lord, as it is written in the law of the Lord: Every firstborn male shall be consecrated to God. And they offered a sacrifice as ordered in the law of the Lord: a pair of turtledoves or two young pigeons.
There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured by the Holy Spirit that he would not die before seeing the Messiah of the Lord. So he was led into the Temple by the Holy Spirit at the time the parents brought the child Jesus, to do for him according to the custom of the Law.
Simeon took the child in his arms and blessed God, saying, “Now, O Lord, you can dismiss your servant in peace, for you have fulfilled your word and my eyes have seen your salvation, which you display for all the people to see. Here is the light you will reveal to the nations and the glory of your people Israel.”
His father and mother wondered at what was said about the child. Simeon blessed them and said to Mary, his mother, “See him; he will be for the rise or fall of the multitudes of Israel. He shall stand as a sign of contradiction, while a sword will pierce your own soul. Then the secret thoughts of many may be brought to light.”
REFLECTION
Simeon had been patiently and prayerfully waiting for the Messiah all his life. He is a good example of a contemplative man. He was not waiting aimlessly like those waiting for Godot but with conviction that the Savior will come. So we can just imagine his joy at the sight of the baby Jesus. His canticle is an exclamation of the Hebrew expression, no one can see the face of God and live. May we be able to have a glimpse of that rapturous moment of seeing our salvation face to face.
December 30
Friday
Holy Family
1st Reading: Gen 15:1–6; 21:1–3
The word of Yahweh was spoken to Abram in a vision: “Do not be afraid, Abram, I am your shield; your reward will be very great!”
Abram said, “My Lord Yahweh, where are your promises? I am still childless and all I have will go to Eliezer of Damascus. You have given me no children, so a slave of mine will be my heir.”
Then the word of Yahweh was spoken to him again, “Eliezer will not be your heir, but a child born of you (your own flesh and blood) will be your heir.” Then Yahweh brought him outside and said to him, “Look up at the sky and count the stars if you can. Your descendants will be like that.”
Abram believed Yahweh who, because of this, held him to be an upright man.
Yahweh was kind to Sarah as he had said, and fulfilled his promise to her. Sarah became pregnant and bore a son to Abraham in his old age, at the very time Yahweh had promised. Abraham gave the name Isaac to the son that Sarah bore him.
Ps 105:1–2, 3–4, 5–6, 8–9
The Lord remembers his covenant for ever.
2nd Reading: Heb 11:8, 11–12, 17–19
Brothers and sisters: It was by faith that Abraham, called by God, set out for a country that would be given to him as an inheritance; for he parted without knowing where he was going.
By faith Sarah herself received power to become a mother, in spite of her advanced age; since she believed that he who had made the promise would be faithful. Therefore, from an almost impotent man were born descendants as numerous as the stars of heavens, as many as the grains of sand on the seashore.
By faith Abraham went to offer Isaac when God tested him. And so he who had received the promise of God offered his only son although God had told him: Isaac’s descendants will bear your name. Abraham reasoned that God is capable even of raising the dead, and he received back his son, which has a figurative meaning.
Gospel: Lk 2:22–40 (or Lk 2:22, 39–40)
When the day came for the purification according to the law of Moses, they brought the baby up to Jerusalem to present him to the Lord, as it is written in the law of the Lord: Every firstborn male shall be consecrated to God. And they offered a sacrifice as ordered in the law of the Lord: a pair of turtledoves or two young pigeons.
There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured by the Holy Spirit that he would not die before seeing the Messiah of the Lord. So he was led into the Temple by the Holy Spirit at the time the parents brought the child Jesus, to do for him according to the custom of the Law.
Simeon took the child in his arms and blessed God, saying, “Now, O Lord, you can dismiss your servant in peace, for you have fulfilled your word and my eyes have seen your salvation, which you display for all the people to see. Here is the light you will reveal to the nations and the glory of your people Israel.”
His father and mother wondered at what was said about the child. Simeon blessed them and said to Mary, his mother, “See him; he will be for the rise or fall of the multitudes of Israel. He shall stand as a sign of contradiction, while a sword will pierce your own soul. Then the secret thoughts of many may be brought to light.”
There was also a prophetess named Anna, daughter of Phanuel, of the tribe of Asher. After leaving her father’s home, she had been seven years with her husband, and since then she had been continually about the Temple, serving God as a widow night and day in fasting and prayer. She was now eighty-four. Coming up at that time, she gave praise to God and spoke of the child to all who looked forward to the deliverance of Jerusalem.
When the parents had fulfilled all that was required by the law of the Lord, they returned to their town, Nazareth in Galilee. There the child grew in stature and strength and was filled with wisdom: the grace of God was upon him.
REFLECTION
We remember the Holy Family not just as a pretty picture but as depicted in the gospel: a family who fulfilled the Scriptures. Joseph and Mary were devoted to their faith that they went to the temple to offer the ritual sacrifice for a first-born. This ordinary religious event was made extraordinary by the witness of Simeon and Anna who were filled with joy and hope that this child will be the salvation of the nation which comes with it a price—the sword! That’s a more realistic picture of the family—one filled with the pain and promise of salvation.
December 31
Saturday
Seventh Day: Octave of Christmas
St. Sylvester I
1st Reading: 1 Jn 2:18–21
My dear children, it is the last hour. You were told that an antichrist would come; but several antichrists have already come, by which we know that it is now the last hour.
They went out from us though they did not really belong to us. Had they belonged to us, they would have remained with us. So it became clear that not all of us were really ours.
But you have the anointing from the Holy One, so that all of you have true wisdom.
I write to you, not because you lack knowledge of the truth, but because you already know it, and lies have nothing in common with the truth.
Ps 96:1–2, 11–12, 13
Let the heavens be glad and the earth rejoice!
Gospel: Jn 1:1–18
In the beginning was the Word. And the Word was with God and the Word was God; he was in the beginning with God.
All things were made through him and without him nothing came to be. Whatever has come to be, found life in him, life which for humans was also light. Light that shines in the dark: light that darkness could not overcome. A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light so that all might believe through him. He was not the Light but a witness to introduce the Light.
For the Light was coming into the world, the true Light that enlightens everyone. He was already in the world and through him the world was made, the very world that did not know him. He came to his own, yet his own people did not receive him; but all who have received him he empowers to become children of God for they believe in his Name.
These are born, but without seed or carnal desire or will of man: they are born of God. And the Word was made flesh; he had his tent pitched among us, and we have seen his Glory, the Glory of the only Son coming from the Father: fullness of truth and loving-kindness.
John bore witness to him openly, saying: This is the one who comes after me, but he is already ahead of me for he was before me.
From his fullness we have all received, favor upon favor. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ. No one has ever seen God, but God-the-Only-Son made him known: the one who is in and with the Father.
REFLECTION
The person we remember today is none other than the Word made flesh. John masterfully presents the mystery of incarnation—that is, the divine who became human, God fully human and fully divine. We worship not an abstract idea or numinous energy but a person—someone whom we can relate with personally. This man—Jesus—has come to save us.














Thank You, Lord, for our redemption! Protect us from temptations and deliver us from evil.
Dear St Jude, Please pray for me so that my petitions for financial blessings will be answered. Thank you. Glory be to God, the Son and the Holy Spirit.AMEN!